Puri Jagannath temple entry rules draw flak

- Even Indira Gandhi was not allowed inside the temple

- An American Noel was beaten up by temple security personnel

- Who's God is this by the way ?

Bhubaneswar: “Only Orthodox Hindus are allowed,” a signboard hanging from the Lion’s Gate of Sri Jagannath Temple in Puri has triggered many a controversy in the past and it continues to draw myriad reactions even today.

The latest such incident took place when an American national attempted to climb ‘Nandighosh’, the chariot of Lord Jagannath during the world famous “Rath Yatra”, the annual car festival of the deity, in June this year in the seaside town.

The Jagannath Temple is dogged by controversies.

The American, identified as Noel Magee Hayden, was allegedly beaten up by temple security personnel and driven out of the chariot as he was not a born Hindu. ”This is injustice. When Sri Jagannath is considered as the Lord of the universe, how can anyone deny permission to my husband to climb the chariot like others?” his wife Silpi Boral, who hails from Odisha, expressed surprise.

While the police registred a case in this connection, the Shaknaracharya of Govardhan Peeth in Puri, Swami Nischalananda Saraswati also denounced the manner in which the foreigner was treated by security personnel.

“The foreigner could have been requested not to climb the chariot or enter the temple as he is not an orthodox Hindu. There is no justification in physically assaulting him,” the Shankaracharya observed.

The assault of the American had reminded people of tales about how a number of dignitaries, including former Prime Minister Indira Gandhi, had not been allowed to enter the 12th century shrine.

“In 1984, Indira Gandhi was not allowed to enter the temple of Lord Jagannath at Puri because she had married a Persian, Firoze Gandhi,” pointed out a priest defending the ban on entry. Similarly, in 2005 Queen of Thailand Mahachakri Siridharan had come to Odisha but as she was the follower of Buddhism, she was not allowed into the temple, said another temple priest.

In 2006, the shrine, whose ancestry goes back to 12th century, also did not allow a citizen of Switzerland named Elizabeth Jigler, who had donated Rs 1.78 crore to the temple because she was a Christian.

In 1977, Bhakti Vedanta Swami Pravupada, the founder of ISKCON movement, had visited Puri. His devotees were not allowed to enter the temple and he was warned of making an attempt to step into the temple. ”There is no doubt that Jagannath culture gives emphasis on religious tolerance and communal harmony and does not permit any distinction with regard to caste, creed and colour,” historians said.

“Still, while framing the rules and regulations for the administration of the temple, the management might have taken into account the ravages of the Muslim attacks on the temple several times in the past,” according to historians.

“That might have induced the Sevayatas to impose restriction on the entry of non-Hindus into the temple,” say Dr Rekharani Khuntia and Dr Brajabandhu Bhatta in a study.

Sri Jagannath Temple at Puri was attacked and looted several times during the Moghul period, they said. According to ‘Madala Panji’, the temple records, the first attack was made by Raktabahu, the Muslim Sabedar (319-323 A.D) during the period of Sobhana Dev’s rule.

Subsequently, the temple was attacked at least 20 times. As for the practice of allowing only orthodox Hindus into the temple, only the Sankaracharya of Puri, the Gajapati Maharaja and the Chhatisha Niyoga (priests’ body) can decide on any modification or change in the rules of the temple, says Prof Himansu S. Patnaik, a former Professor of History, in Utkal University, Bhubaneswar.

Without elaborating, the Gajapati King of Puri, Divya Singha Deb, however, says: “We should respect sentiments of all people. Jagannath Temple is known for its tradition and practice.”

a Gallery of Scavenged Art

NEW YORK.

On 99th Street between First and Second Avenues in Manhattan, just a few blocks from some of the city’s most palatial homes, the air is tinged with a certain sourness. There, there is a Sanitation Department garage where giant orange trucks snooze in a dark ground-floor space. More than a dozen white garbage trucks sit in rows outside.

This two-story brick building is nothing special, even a bit decrepit, but as you walk up its crooked metal staircase toward the second floor, you will find the first hint that something wholly different, even a little dazzling, hides amid all that dingy gray: there it is, on the right, a painting of perky pink flowers on a Big Bird-yellow background hanging in the stairwell. It looks like the sort of thing that should hang on a nursery wall. And in fact, it probably once did.

The second floor of this garage, long deemed too weak to support vehicles, has become a gallery of sorts, home to hundreds and hundreds of paintings, photographs, posters and objects, neatly framed and mounted on the walls. They are varied in every way — from style to age to material — except for one: almost every last piece of the collection was rescued from household trash by New York City’s sanitation workers as they went along their daily routes.

Over here is a portrait of a grumpy-looking Winston Churchill, and over there, a very nice pastel copy of Henri Matisse’s “Woman With a Hat.” There are photographs of the Brooklyn Bridge; landscapes done in watercolor; ancient tricycles and toy trucks; and four electric guitars, one without pickups, another without strings, arranged around a Michael Jackson poster and gold-sequined tie. There is even a Master of Business Administration diploma from Harvard hanging by a window.

And, in the midst of it all, is a hand-painted sign that reads, “Treasure in the Trash by Nelson Molina.”

“I would call it more than a gallery,” said Robin Nagle, who teaches at New York University and is the anthropologist in residence at the Sanitation Department. “Maybe a collection, a museum, an archive. Maybe we need a new word. Maybe he’ll become a word! ‘Hey, you’ve made a Molina!’ ”

Mr. Molina, 58, a lifelong New Yorker and a sanitation worker since 1981, began collecting pictures and trinkets along his route about 20 years ago, he said, to brighten up his corner of the garage locker room. Gradually, his colleagues on East 99th Street began to contribute, gathering up discarded gems they thought he might enjoy. As the collection grew, word spread, and workers from other boroughs started to drop off contributions from time to time. Next, building superintendents along Mr. Molina’s route started putting things aside they thought he could use.

Today, he estimates he has close to 1,000 pieces in his collection, arranged with great thoughtfulness, and even humor, in an enormous open room against cream-colored brick. (He painted the walls, mixing together beige, ivory, white and every other light-colored paint he and his colleagues could find, he explained, so that the pictures would pop.)

“Why do I do it?” Mr. Molina asked. “Because I love collecting stuff, I love hanging stuff and I love to decorate.”

Though he gets plenty of help digging for garbage gold, it is Mr. Molina, and only Mr. Molina, who decides what is worthy of display, who makes the frames and who puts them up. He has no grand theories about what qualifies, he said, only his gut. Asked whether something had to be aesthetically pleasing, he laughed and pointed to a bedraggled stuffed raccoon housed inside a bright purple cage. Mr. Molina is partial to a shelf in the locker room cluttered with small porcelain teapots, and to a scrawl of “Become Your Dream,” penned, he said, by the artist De La Vega.

“It doesn’t matter what it is. As long as it’s cool, I can hang it up and I’ve got a place for it,” Mr. Molina said, as he casually straightened a frame. “That’s why I tell the guys, just bring it in and I’ll decide if I can hang it.”

Mr. Molina’s route stretches from 96th Street to 110th Street, and depending on the day of the week, he works either the eastern or western portion of that stretch. In his many years of collecting, he said, he has learned two things: that household trash yields the greatest treasures, and that neighborhoods matter.

“East of Third Avenue is more like East Harlem,” Mr. Molina explained. “Third Avenue west, that’s where I find everything.”

Ms. Nagle said that sort of distinction holds true throughout the city.

“The wealthier the neighborhood, the better the stuff that’s thrown away,” she said. “There’s a good chunk of change in all of that,” she added about Mr. Molina’s garage collection.

While Mr. Molina admitted that his basement was quite crowded, he said that he did not bring his work home. And though his wife is impressed by what he has accomplished, he said, she is not always enthusiastic about the process.

“Leave it alone! Leave it alone!” he said she often urges when he attempts a trash-related detour as they walk down the street.

Sanitation workers are not permitted to take things for their personal use, though officials and workers say it does happen. Mr. Molina’s collection, however, is on display for other workers, a department spokesman explained, so it does not break the rules.

The youngest of Mr. Molina’s six children will graduate from college next year, so, he explained with a tinge of sadness in his voice, it might soon be time for him to retire. Or maybe not.

“Maybe I’ll just keep doing it,” he said with a chuckle. “And if you come back again, I’ll have more to show you.”

On your way out the door, be sure to look up: There is a tidy faux-office, complete with a computer and a nice table lamp, set up in a crawl space above the stairs.